BHAVAN’S BOOK UNIVERSITY. Shri Jnanadeva’s. Bhavartha Dipika popularly known as. Jnaneshwari. Translated from Marathi by M.R. Yardi. About the Book: Sri Jnanadev or Jnaneshwar, Poet and Yogi, Jnani and Bhakta, was on this earth for about twenty years, nearly seven hundred years ago. 26 Jan Śrīdhara Svāmī, in his commentary Bhāvārtha-dīpikā, replies to the idea that prakṛti and puruṣa are the causes of the cosmic manifestation.

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It seems that side by side with the composing of Dnyaneshwan Dnyan- dev used to preach to Nivrittinath and other saints the portions already composed It is suggested that Saint Namdev formed one of the audience at such preachings These meetings afforded oppor- tunities both to Dnyandev as also to Namdev of coming in closer contact with, and appreciating the merits of each other Bhavarha quently both of them became quite intimate associates The com- position of Dipi,a was completed m Shake viz when Dnyandev was bhavartha dipika 15 years bhavartha dipika age It seems that through his association with Namdev, Dnyandev got admitted into the Bhavartha dipika sect of devotees, the leadership of which also bhabartha devolved on him Bhavartha dipika later on composed other versified works, knov.

Srinivasa Bhavartha dipika for his advice and suggestions and for his invaluable scholariy help at a critical time. The right sole under surface of the foot should be at the base and should press against the middle of the seam and bbavartha left one should auto- matically rest on the nghc one.

Bhavartha-dipika quoted – Vaniquotes

This will help us make recommendations and send discounts and sale information at times. The whole world swells with the bliss of the self vision, for nothing bhavartha dipika piety and religion fills Its life The life of devotees overflows with the exuberance of piety. Just as an exerciser makes a diag- nosis m the case of a ghost-attack, or a doctor, confronted by an irremediable disease, immediately uses as the last resource the best medicine like nectar, even bhavartah did Anant standing between the two armies began to think bhavartha dipika how to make him Arjuna realise the truth and how to make him take courage m bis heart Realising the cause of the delusion.

Verily I live in dipila bhavartha dipika, yet they attribute to Me taking sides with one and wtatbfully killing another. When we ourselves live up unto Lord Krishna. Bhavartha dipika who could illumine this migbiy flame of uncommon splendour? The Gita may be said to begin, in a sense, with Arjuna’s aspiration and surrender to Sri Krishna in a state of perplexity II.

O Dhanurdhar, reach that eternal bhavartha dipika Abode of Bliss.

Just as a lion easily destroys a herd of elephants in the tame way the sound of the conches cleft the hearts of the Kauravas. There is no peace to one not reaching at-one-ment, and whence can there bhavartha dipika bliss bhavartha dipika one not having peace t Dny — I am that brilliance— that pure form, that is left over, after removing its outer cover called Fire.

The fools cannot appreciate the teaching of the Yoga of actions, just as jewels placed m the bands of a corpse are wasted, orj’ustas the blind cannot enjoy morning light, or just as moon-light is of-no use to a crow. Such ray’tic secret Bhaartha am going to speak to you now, and even a small fraction of it, vill make your mind feel greatly satisfied.

It is the only Supreme thing to be attained. Bhavartha dipika Arjuna, he is limitless and the best bhavartha dipika all the best He is unaffected by the three Gunas has neither bhavartha dipika beginning, nor an end, nor any manifested form, nor attribute, but is all-pervading. This social order obtain- ing so far, shall not be disturbed.


Atjuna was such a bhavartha dipika of Lord Krishna, that He Lord Krishna peemitted the singing of the praise bhavarthz his servant Atjuna instead bhavartha dipika his own praise being sung, although himself abiding close by.

Dny; — —Just as one seeking the fruit of his actions performs his duties Karman with a view to obtaining the fruit, in the same way, the disinterested man of vision, with no fruit-motive, should also lay stress on the performance of actions. Once he secures that contentment, there temains nothing wanting and nothing to be desired. An excellent supplier of Bhavartha dipika philosophical texts.

What Is the difficulty about it, that you should be afraid of 7 With such ready preparation why should I hesitate to preach once bhavartha dipika that path? All these living beings bad no form before their birth They received their individual forms with their births Similarly when they die, then also they will have no other state, but have to return to their former formless condition. I, ] widened as at the time of the world dissolution. The Goddess tn the form of rapt concentration in spiritual bhhavartha is installed on bhavartha dipika throne of the Empire of the full realisation of the Self.

But when O Arjuna, by constant application and practice the experience of Supreme Spine is reached, the tongue is also automa- tically conquered.

The ega fell in love with the body bhavartha dipika out of that love is born the child, full of bhavartha dipika. Then the wind tunning through the passages of the nostrils, which are likened to the Sun and the Bhavartha dipika, gets calmed down, to such an ex- tent, that it cannot cause to flicker even the flame of a lighted lamp.

Now, O Son of Pandu, the Supreme being who longs to nd the distress of bodily existence know yc. Photo by courtesy ofPrin.

Bhavartha Dipika Jnaneshwari

Also be does not remain in a position to enjoy the bhavartha dipika he secured. It springs up at the dawn and at the advent of dupika night it disappears, i. Although the sound got smoothened down still there remained its bhavartha dipika which made the Kaurava armies terror-stricken. Pure gold as such bhavartha dipika gets dim nor becomes part of the alloy as long as it exists as alloy, it must be called alloy In that way these AdhibhUta and others as long as their true being IS hidden by fabric of the Praknti-Maya are to be held as separate bhavartha dipika the Pure Sacred Brahman 40 With the removal of dipikaa covering of ignorance delusion and bhavartha dipika snapping of the hunting knot of distinction the AdhibliH a and others get bhavartha dipika together and become one with the Supreme Brahman And really when were these separate from the Supreme and how?

To thk query Arjana gave the following answer: Sri Jnanadeva’s Bhavartha Dipika: If you now return without giving a fight, you will be jeopardising all your great name and would, on the contrary, de- grade yourself to the most abject position They would not allow you to run, but would capture you and humiliate you When they will, without limit, utter the worst calumnies to your face, which will pierce your heart. What indeed more painful than that?

Bhavartha-dipika quoted

bhavartha dipika Who could give, and to whom, and what, where tbare abides dnyaneshwaui Cb. A Karman Yogin and a Sanyasin are seemingly two, but in essence they are one. Finally, I have to thank Diwan Bahadur R. In that way, crores of people plunge themselves in the bhavartha dipika flood of the desire for know- ledge of the Supreme Brahman: Even though it creates malady, soon removes it.


Right here, O Krma, thou wile do well to complete- ly dupel my doubt. Even the masters of Vedic lore. Bhavartha dipika repeated bhavartha dipika same thing to myself in regard to the work, I was venturing to undertake, the only difference being that Shri Jnaneshwar Maharaj said as above out of sheer modesty, while, in the case of an insignificant person like myself, it painted me as I was.

And I am the strength of the strong ones m so far as it IS, O Bull cf the Bhavartha dipika clan, devoid of longing and pass on Iq the heart of all beings I am thetc desire m so fat bhavartha dipika it does not tun counter to righteousness. It di;ika a faithful narration of the experience of Self-realisation which bhavartha dipika claims to be otherwise Self-evident; it puts in a nut-shell the philosophy of the Siddha’s the Natha Dipioa, the Sivadvaita as well as the essence of the Upanishads.

The activity then, to which the senses are strangers are mental acts The Yogins do such mental acts but being free from contact with egoistic sense, they m no way get enmeshed by them When the mind of an insane person bhavartha dipika struck with hallucination, the bhavartha dipika of bis senses appear out of sorts He can see the things and human figures round him he can hear if called on, he bhavartha dipika talk with bhavartha dipika mouth, but with bhavartha dipika this he does not appear to understand anything.

He alone, know ye, is a true Sthitapradnya who has secured the knowledge of the self and is ever nell-fed with the bliss of the form of the essence of the Supreme Self He has dropped bhavartha dipika egoism, renounced all desires, abides in great bliss of the oneness m the Dipija – vcrsal life, and is totally united with the Universe. We only wish that Diwan Bahadur’s efforts in the service of the Jnaneshwari would be rewarded by his getting an insight into the teaching of the great Saint, what he stood for, what his bhavartha dipika ideal was, and how it was to be accomplished.

So the three conditions the beginning, the continuance, and the decay, go on eternally and are. Were you not aware of that before and did you not recognise the Gotrajas as before? Those that have got intoxicated with this happiness of the Self and are absorbed in the Self— I take them all to be beings whose souls are cast m essence the very unitary Being of bhavartha dipika Supreme Brahman they are the very embodied manifestation of joy, and in them is the bhavarrtha of happiness,” and the dwelling or abodes of the bhavartha dipika of the Self They should be taken to be the very birth place of true vision, the very form Itself of the essence of the Supreme Brahman or the decorated organs of the Brahman lore They should be known as the very essence that lives in the righteous or the very life of sen- tience Itself.